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Philosophy
101 Inroduction to Philosophy Group Writing Projects Topic 3: Language and Postcolonial Identity |
Introduction
After
World War II, African nations and peoples began to throw off the
yoke of the European colonial powers. Many Africans had been
force-fed the language, customs, social structure, and values of
the dominant colonial culture. (There are parallels here to the
way the U.S. government treated Native Americans.) The problem
after W.W.II was the following: How were African peoples to
attain their own identities once they gained
their independence? Should they completely eliminate all
traces of the language of the colonial power? If negative
prejudices, attitudes of inferiority/superiority, and other
biases are imbedded in the language of the colonial power and
that language is now the official language of the country, how
are Africans going to gain a new sense of identity without
eliminating that language? Go to our Internet
Research Page
for more
on language and postcolonial identity, especially Jennifer
Margulis' and Peter Nowakoski's essay "Language."
Topic: After making an assessment of
Bohannan's essay, apply that assessment to the problem described
above concerning language and postcolonial identity. For example,
was there any real shared communication between Bohannan and the
Tiv concerning her telling the story of Hamlet? What did she
learn and what did they learn? If they did learn something, how
did that learning take place? Can that process be applied to the
problem of postcolonial identity?
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Last revision:
August 21, 1998
Please send any
comments to Frank Edler fedler@mccneb.edu